2026-01-02

Komo-Daru


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Komo-daru Outside an Izakaya: A Small Detail of Tokyo’s New Year
居酒屋の前に置かれた菰樽が語る東京の正月


The sake barrels (kazari-daru・飾り樽) often seen stacked high at Shinto shrines, especially around New Year’s, are purely decorative. They are left empty, partly for safety, as securing heavy, liquid-filled barrels overhead would pose a risk to worshippers. As the name suggests, kazari means “decoration,” while daru refers to a cask or barrel.

The barrel in my photograph, however, is a komo-daru (菰樽), the term used for a straw-wrapped sake barrel that is traditionally filled with sake. Komo refers to the straw matting that surrounds the barrel and serves as the surface for decorative labeling. Beneath the straw, the barrel itself is constructed from cedar planks bound together with bamboo braids. I was surprised to learn that these barrels were historically used not only for sake, but also to transport bulk liquids such as oil, soy sauce, and even lacquer.

One detail that stood out to me is that wooden barrels are not used for brewing or long-term storage of sake. Unlike oak barrels used in whiskey production, cedar would significantly alter the flavor. As a result, wooden sake barrels, which are also called sake-daru (酒樽), are typically filled only briefly. Those seen at weddings or ceremonial events usually hold sake for just a few days before it is served.

It took some back-and-forth with an older friend, but we were eventually able to decipher parts of the labeling on this particular komo-daru.

The two vertical black characters and the large central character together form a single phrase: 富久娘 (Fukumusume). Literally translated, it can mean “Daughter of Fortune” or “Lucky Maiden.” This is the name of a long-established sake brand produced by 富久娘酒造株式会社 (Fukumusume Shuzō Co., Ltd.), a brewery based in Hyōgo Prefecture with origins dating back to 1681.

The bold calligraphy feels distinctly old-fashioned to me and immediately evokes a sense of tradition. It’s a style I associate with hanging scrolls displayed behind flower arrangements whether in a tatami room or at an ikebana exhibition in my local city hall.

At the bottom of the barrel, the brand name appears again as フクムスメ in red katakana. This was likely added for clarity, as the main calligraphy is written in sōsho (草書), a highly cursive script that can be difficult to read without prior familiarity or context.

On the left side of the barrel, we struggled to fully interpret the red cursive calligraphy and the circular seal beneath it. One element, however, was immediately clear: the text at the top reads 商標 (shōhyō), meaning “registered trademark,” roughly equivalent to the ® symbol.

Resting on the wooden lid is a bamboo ladle, used to serve sake into newly made square masu cups (枡). These cups are typically crafted from hinoki (Japanese cypress) and often branded with a character, symbol, or name commemorating the occasion. Since this photograph was taken in front of an izakaya called Kassen Ichiba, the name of the pub (活鮮市場) is burned directly into the wood of each cup.

From the Edo period (1603–1867), cedar casks were the primary vessels used to transport sake from breweries to Edo (modern-day Tokyo). By the 1890s, glass bottles gradually replaced them. Today, wooden sake barrels are largely reserved for ceremonial use, such as during New Year’s celebrations, which was when I captured this photograph.

  • Location: Ameya-Yokocho, Taito Ward, Tokyo
  • Timestamp: 2026/01/02・13:39
  • Fujifilm X100V with 5% diffusion filter
  • 23 mm ISO 320 for 1/125 sec. at ƒ/5.6
  • Provia Standard film simulation

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Ameyoko

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A Midday Scene at an Izakaya Beneath the Tracks
ガード下の居酒屋、昼のひとコマ


Positioned between the elevated railway tracks of bullet train and commuter lines, several traditional Japanese pubs were already drawing in lunchtime customers, advertising seasonal dishes and freshly caught seafood delivered earlier that morning.

I’m not a foodie in the slightest, so I have no firsthand knowledge of the menu at this particular izakaya. However, while researching its backstory, I learned that it operates under Asakusa Mugitoro (est. 1929), an upscale kaiseki restaurant known for traditional Japanese haute cuisine. There, elaborate multi-course meals emphasize seasonality, artistic presentation, and precise cooking techniques in stark contrast with this gritty, down-to-earth pub, snugly crammed beneath rumbling train tracks and catering to the everyday working man.

While learning about the contrast between this modest izakaya and the refined kaiseki traditions of its parent restaurant, I was reminded of how differently I experience these two kinds of spaces. 

Upscale restaurants often leave me feeling self-conscious and wondering whether I’ve dressed appropriately, or struggling to make the kind of effortless small talk that seems expected in more formal settings. In contrast, mom-and-pop shops and small neighborhood izakayas allow me to relax almost immediately. 

Conversations with the owners or staff come naturally, and the atmosphere feels grounded and unpretentious. As someone who isn’t a food connoisseur, I’m rarely able to tell the difference between an expensive, meticulously plated dish and a simpler homemade one anyway, which makes these everyday places feel not only more comfortable, but also more welcoming and fun.

  • Location: Ameya-Yokocho, Taito Ward, Tokyo
  • Timestamp: 2026/01/02・13:39
  • Fujifilm X100V with 5% diffusion filter
  • 23 mm ISO 320 for 1/125 sec. at ƒ/2.2
  • Classic Negative film simulation

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Lively Alley Tucked between Shinkansen Tracks, Ueno, Tokyo
北陸新幹線と上越新幹線の高架下に挟まれた上野の路地


Positioned between the elevated railway tracks of the Hokuriku Shinkansen (北陸新幹線) on the left and the Jōetsu Shinkansen (上越新幹線) on the right, this narrow alley is lined with shops that make use of every last centimeter of space beneath the bullet trains and commuter trains rumbling overhead.

Set slightly apart from the wider, busier thoroughfares of the Ameyoko shopping district, this alley is easy to miss. While the main streets draw budget-conscious shoppers and steady flows of overseas tourists, this tucked-away stretch has a different character. Alongside the usual mix of eateries, bars, and cafés, there are a few adult-oriented shops that give the alley a more candid, less polished atmosphere.

I likely would have walked right past this alley if I hadn’t been intentionally slowing down and exploring every nook and cranny of the neighborhood. It was the kind of overlooked, in-between space that often catches my attention when I’m out shooting street photography.

  • Location: Ameya-Yokocho, Taito Ward, Tokyo
  • Timestamp: 2026/01/02・13:39
  • Fujifilm X100V with 5% diffusion filter
  • 23 mm ISO 320 for 1/125 sec. at ƒ/6.4
  • Classic Chrome film simulation

If you’d like to see more from this area, you can find other related posts (1-minute reads), with links to sources for a deeper dive here:


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Uohama in Ueno

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Echoes of the Showa Era in Ameya-Yokocho

上野・アメ横に残る昭和の記憶と賑わい


After visiting Marishiten Tokudai-ji Temple (see previous post), I wandered into Ameya-Yokocho, where the colorful storefront of Uohama Ameyoko-ten immediately caught my attention. This traditional izakaya in Ueno, Tokyo, announces itself with rows of paper lanterns, signaling a classic, old-school atmosphere amid the dense cluster of eateries that define this lively shopping district.

Ameya-Yokocho is home to more than 400 small shops, many tightly packed beneath the elevated train tracks that run between JR Ueno Station and Okachimachi Station. Despite the visual noise and constant flow of people, Uohama Ameyoko-ten stands out. Its oversized tuna replica and glowing chochin lanterns draw the eye upward, almost obscuring the fact that the pub itself is tucked beneath the rumbling tracks above.

While researching the backstory of this izakaya, I learned that it is one of many eateries operated by a larger corporation led by Yoshinobu Hamakura, an unconventional CEO by Japanese standards. Known for his late-Showa-era fashion and flamboyant personal style, Hamakura presents a sharp contrast to the stereotypical image of a conservative, dark-suited Japanese executive.

Hamakura has focused on opening restaurants in former fishmongers’ and grocers’ spaces that were often forced to close as low-cost supermarket chains gained dominance. Rather than discarding what came before, he brings former proprietors into his businesses, valuing their expertise in food quality and their long-standing relationships with fishermen and farmers who supply the ingredients used in each establishment.

A common thread running through Hamakura’s ventures, including the storefront I photographed here, is a desire to revive the optimism and energy of the late Showa era for the generations of Japanese Millennials and Gen Z. These generations have grown up amid decades of stagnant wages and muted expectations, and these spaces aim to counter that mood. 

Beyond nostalgic décor and eye-catching façades, Hamakura’s establishments often incorporate elements of traditional festival culture that incorporate music, dance, and communal participation on a local, intimate scale. In doing so, he wants to encourage interaction among patrons, staff, and neighbors, helping pass down lively traditions that might otherwise fade.

Walking through districts like Ameya-Yokocho inevitably stirs personal reflection. Many of my own old neighborhood haunts have shuttered as proprietors retired or passed away without successors. While market forces ensure that change is inevitable, I cherished those small shops not for bargain prices or branding, but for the human connections we fostered. 

Casual conversations over coffee beans, the familiarity of a local dry cleaner, or a quick visit to replace a watch battery created everyday moments of warmth and community that I fondly remember. Stores like Uohama Ameyoko-ten feel like they are making a  sincere effort to preserve that spirit in a rapidly changing urban landscape.
  • Location: Ameya-Yokocho, Taito Ward, Tokyo
  • Timestamp: 2026/01/02・13:16
  • Fujifilm X100V with 5% diffusion filter
  • 23 mm ISO 160 for 1/125 sec. at ƒ/4.5
  • Velvia/Vivid film simulation
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© 2011-2026 Pix4Japan. All rights reserved.
Unauthorized use for AI training is strictly prohibited.
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Tokudaiji Temple

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  • Location: Ameya-Yokocho, Taito Ward, Tokyo
  • Timestamp: 2026/01/02・12:58
  • Fujifilm X100V with 5% diffusion filter
  • 23 mm ISO 160 for 1/125 sec. at ƒ/2.8
  • Classic Negative film simulation


New Year Prayers at Marishiten Tokudai-ji, Tokyo
上野・摩利支天徳大寺で祈る新年のひととき


Located in the heart of Ueno’s Ameya-Yokocho shopping district in Tokyo’s Taitō Ward, Marishiten Tokudai-ji Temple (摩利支天徳大寺) is dedicated to the Buddhist goddess Marishiten (摩利支天).

In Japan, Marishiten came to be revered as a guardian deity of the samurai. During the Edo period, she was also worshipped by the merchant class as a goddess of wealth, prosperity, and protection.

Although the exact date of Tokudai-ji’s founding is unknown, the temple appears in the Complete Map of Edo (寛永江戸全図; Kan’ei Edo Zenzu) from 1642. This places its establishment sometime during the Kan’ei era (February 1624–December 1644).

A statue of Marishiten was enshrined at the temple in 1708, after which Tokudai-ji gained popularity among both samurai and merchants in Edo (modern-day Tokyo).

The temple’s original buildings were destroyed by fires following the Great Kantō Earthquake of 1923 and later during the firebombing of Tokyo in 1945. Remarkably, the statue of Marishiten survived both disasters. As a result, many devotees today also pray to the goddess for protection against calamities. The current temple structure dates to 1964.

During my visit, I was somewhat surprised to encounter a life-size marble statue of a boar, its back polished smooth by the hands of visitors rubbing it for good fortune. Marishiten is often depicted in a fierce, warrior-like form, holding weapons while standing or seated atop a boar, or riding in a chariot drawn by seven boars.

The wild boar is traditionally associated with strength and resilience. According to a nearby plaque, rubbing the statue is believed to bestow spiritual and physical strength, as well as financial prosperity.

In this photograph, banners and vertical signboards announce the temple’s New Year Grand Festival Prayer Meeting, held on a reservation basis. Framed by vermilion railings and lanterns, visitors move steadily up the stone steps with some already returning to the flow of Ameya-Yokocho. The temple grounds offered a brief moment of calm and intention tucked inside one of Tokyo’s most energetic shopping streets before I continued my photowalk into the surrounding market.

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  •  Location: Ameya-Yokocho, Taito Ward, Tokyo
  • Timestamp: 2026/01/02・12:58
  • Fujifilm X100V with 5% diffusion filter
  • 23 mm ISO 320 for 1/125 sec. at ƒ/5.6
  • Provia/Standard film simulation


Copyright Notice for All Images:
© 2011-2026 Pix4Japan. All rights reserved.
Unauthorized use for AI training is strictly prohibited.
Visit www.pix4japan.com to learn more.



2026-01-01

Oshogatsu

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A Quiet Start to the New Year with Osechi Ryori

お節料理とともに始まる静かな新年


Osechi dishes are traditional Japanese foods eaten on New Year’s Day. They are typically served in special stacked boxes called jūbako (重箱), which resemble bentō boxes and are often beautifully lacquered. I don’t own any such elegant containers, so my sister-in-law made do with my everyday tableware.

The origins of osechi date back to the Nara period (710–794) and Heian period (794–1185), when early forms of these dishes were prepared for ceremonies associated with annual imperial events.

During the Muromachi period (1336–1573), osechi dishes became more common among feudal lords and the samurai class. By the Edo period (1603–1868), economic growth, particularly among the merchant class, allowed osechi to spread to townspeople, making it a more familiar part of New Year celebrations.

Today, osechi consists of a variety of traditional foods, each prepared and presented with symbolic meaning. Together, the dishes express wishes for good health, longevity, prosperity, a bountiful harvest, success in life, and financial well-being in the coming year.

Below is a breakdown of what we served on New Year’s Day at our home. While my sister-in-law and father-in-law were familiar with the symbolism of osechi, the sheer number of dishes made it hard to recall every meaning, so we checked several online resources. Interestingly, some of the most complete explanations we could find came from Japan Post (the national postal carrier) and Japan’s Ministry of Foreign Affairs.

Main Osechi Plate
  • Buri no teriyaki (鰤の焼き物): Grilled yellowtail, symbolizing success and promotion
  • Datemaki (伊達巻): Sweet rolled omelet with fish paste, associated with learning and culture
  • Kamaboko (蒲鉾・紅白): Red-and-white fish cake, a symbol of celebration and good fortune
  • Kuromame (黒豆): Sweet black soybeans, representing long life and good health
  • Kuri kinton (栗きんとん): Mashed sweet potato with chestnuts, symbolizing wealth and prosperity
  • Kōhaku namasu (紅白なます): Pickled daikon and carrot, expressing wishes for peace and harmony
  • Tazukuri (田作り): Candied dried sardines, traditionally linked to hopes for an abundant harvest

Side Dishes
  • Ozōni (お雑煮): New Year’s soup with mochi, carrot, spinach, and shiitake mushroom
  • Chikuzen-ni / Nimono (筑前煮): Simmered root vegetables (taro, carrot, lotus root, shiitake, konnyaku, and chicken)
  • Kakuni-style simmered pork (豚の角煮風): Braised pork belly served with greens
  • Hōjicha / Bancha tea (ほうじ茶・番茶): Served alongside the meal
  • Tataki-gobō (たたきごぼう): Pounded burdock root

Decorative/Seasonal Elements
  • Nandina berries (南天): Used decoratively and believed to ward off misfortune, adding both beauty and a sense of protection to the home.

  • Location: Yokohama, Japan
  • Timestamp: New Year’s Day 2026
  • Fujifilm X100V with 5% diffusion filter
  • 23 mm ISO 3200 for 1/250 sec. at ƒ/2
  • Astia/Soft & Provia film simulations

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2025-12-31

New Year's Eve

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A Quiet New Year’s Eve with Toshikoshi Soba
静かな大晦日、年越し蕎麦の時間


A traditional Japanese New Year’s Eve is often marked by a visit to a local shrine or temple. At home, however, the customary meal is toshikoshi soba (年越し蕎麦), which consists of buckwheat noodles eaten to mark the passing of the year.

This tradition is believed to have become widespread during the mid-Edo period (1603–1867), particularly in the 18th century. According to the Tokyo Soba Association, the symbolism behind toshikoshi soba lies in the nature of the noodles themselves: their long, thin shape represents longevity, while their fragility makes them easy to cut, symbolizing the act of severing misfortune from the year just passed and welcoming the New Year with a clean slate.

The New Year’s soba prepared at home for this meal included the following:

The main dish consisted of buckwheat noodles served in a light soy-based broth, topped with sliced green onions, pink-and-white kamaboko (fish cake), and spinach.

Three side dishes accompanied the soba: kakiage tempura (かき揚げ), a mixed vegetable fritter made with sliced onions, carrots, and shrimp; inari sushi (稲荷寿司), featuring sushi rice tucked inside sweetened fried tofu pockets; and tsukemono (漬物), a selection of pickled vegetables including daikon (Japanese radish) and purple pickles. To finish, the soba was seasoned with shichimi tōgarashi (七味唐辛子), a fragrant seven-spice chili blend traditionally sprinkled over noodles.

The past year has been a challenging one, as it often is. Still, as this meal symbolizes renewal and letting go, I quietly hope that the coming year will bring steadier days, better health, and fewer hardships than the one before.
  • Location: Yokohama, Japan
  • Timestamp: 2025/12/31・21:45
  • Fujifilm X100V with 5% diffusion filter
  • 23 mm ISO 160 for 1/8 sec. at ƒ/2.2
  • Provia/Standard film simulation

Links to Google Maps and sources for a deeper dive:

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2025-09-02

Penny Lane

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  • Location: Nasu Town, Tochigi Pref., Japan
  • Timestamp: 2025/09/02・15:35
  • Pentax K-1 II + DFA 28-105mm F3.5-5.6 + CP
  • 48 mm ISO 3200 for 1/160 sec. at ƒ/6.3

If this scene speaks to you, prints and downloads are available:
  • Location: Nasu Town, Tochigi Pref., Japan
  • Timestamp: 2025/09/02・15:36
  • Pentax K-1 II + DFA 28-105mm F3.5-5.6 + CP
  • 28 mm ISO 3200 for 1/125 sec. at ƒ/5.6

If this scene speaks to you, prints and downloads are available:
  • Location: Nasu Town, Tochigi Pref., Japan
  • Timestamp: 2025/09/02・15:38
  • Pentax K-1 II + DFA 28-105mm F3.5-5.6 + CP
  • 28 mm ISO 3200 for 1/125 sec. at ƒ/3.5

Rain-Soaked Nostalgia at Penny Lane Bakery, Nasu
雨に包まれた那須・ペニーレーンベーカリーの静かな時間


Established in June 2009, this bakery and restaurant takes its name from the Beatles’ 1967 hit single “Penny Lane,” a song inspired by a real street in the Mossley Hill area of south Liverpool. From the start, the reference sets a nostalgic tone that feels intentionally transported far from Japan, yet comfortably familiar.

After spending time along the Kinomata River with my border collie, Dale-chan, we made our way here because the bakery offers outdoor seating and welcomes dogs. I had imagined a short break to relax together, but by the time we arrived, the rain showed no signs of easing as the wet terraces and glistening benches in the photos clearly reveal.

I picked up a few pastries to enjoy during the two-hour drive back to Yokohama. Toward the back of the bakery is a restaurant space, and what immediately stood out was the sheer density of Beatles-related memorabilia. Posters, photographs, cups, and collectibles filled nearly every shelf, wall, and hidden corner, all accompanied by a steady soundtrack of Beatles songs playing throughout the shop.

I enjoy some Beatles songs, though I wouldn’t describe myself as a devoted fan. The owner of Penny Lane, however, clearly is. Thinking about it more, many of the passionate Beatles fans I know in Japan are my parents’ age; people who came of age during the 1960s and 70s. In fact, the parents of many of my friends are the ones who have kept the spirit of Beatlemania alive here. Through them, I was exposed to a lot of Beatles music in the 1980s and early 1990s, and as a result, certain songs now carry a quiet sense of nostalgia for me, decades later.

If I were to open an artist-themed café or bakery of my own, choosing just one influence would be difficult. Madonna, U2, David Bowie, Cher, The Smiths, Depeche Mode, The Cure, Sia, or Tom Jones would all be strong contenders, albeit with a very different vibe.

Returning to Penny Lane itself, the element that most captured my camera’s lens was the setting. Lush greenery surrounds the buildings, softened by rain and filtered light, while elegant street lamps cast a warm amber glow throughout the grounds. I don’t know whether this particular style of lamp is common on the streets of Liverpool, but they are a familiar sight in Yokohama, especially along waterfront parks and rose gardens, where many were imported from the U.K. at the turn of the 20th century. In that sense, Penny Lane felt less like an imitation and more like a quiet convergence of places and eras to me.

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